On Smith's Part 1 Section 1

The line that stood out to me as a thesis of the first section of Part 1 was "society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquility, if at any time, it has unfortunately lost it" (Smith, 23). This is a way of viewing society and relationships that I hadn't thought about before. It is the emotional side. Whereas someone of the other philosophers we have read view the product, security, and freedoms that gets created by society (e.g. Locke), Smith views the emotional fulfillment that comes about with society. 

Though, it doesn't clarify how this emotional network which supposedly helps all reach equilibrium happiness fares with a larger society with more rules. If we take modern society, many people are willing to go out of their way and pay a therapist to gain emotional support. Loneliness is known as a high ranking challenge many face in America, as well as some other countries. Perhaps as societies get too big, there arises threats for such emotional networks to be corrupted. Technology, too, can threaten such social networks. 

In modern times, at least in my experience, many boys and men have learned to hide their emotions. Many, I believe, could benefit from Smith's account of how people share their emotions and relate to one another. A capitalist society may place a bigger emphasis on producing than emotional fulfillment. A patriarchal society may limit men from addressing their emotions and replace that need with the sacrifice to support one's family. In a homophobic and heteronormative society men may be taught to hide emotions to appear masculine. 

Smith, in a way, details what society may have looked like (at least the society he lived in in the 1700's), before technological advancement, growth in population size, and industrialization. Placing a direct value on emotions and happiness perhaps could be a better framework for a more emotionally healthy (but possibly less productive) society.

Comments

  1. A really interesting topic here -- the essential role, for Smith, of the rich emotional engagement with others in a life worth living. Smith certainly lived in a patriarchal society, and was advocating for the move to a capitalist society, but took himself to have the requisite rich attachments for a happy life. It would have been interesting to develop your point through the passages that Tutu focuses on -- about the distorting role of ambition in living a virtuous and happy life.

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